Analysis of Living Without God In The World

Charles Lamb 1775 (Inner Temple, London) – 1834 (Edmonton, London)



Mystery of God! thou brave & beauteous world!
Made fair with light, & shade, & stars, & flowers;
Made fearful and august with woods & rocks,
Jagg'd precipice, black mountain, sea in storms;
Sun, over all-that no co-rival owns,
But thro' heaven's pavement rides in despite
Or mockery of the Littleness of Man!
I see a mighty Arm, by Man unseen,
Resistless-not to be controuled; that guides,
In solitude of unshared energies,
All these thy ceaseless miracles, O World!
Arm of the world, I view thee, & I muse
On Man; who, trusting in his mortal strength,
Leans on a shadowy staff-a staff of dreams.

We consecrate our total hopes and fears
To idols, flesh & blood, our love (heaven's due),
Our praise & admiration; praise bestowed
By man on man, and acts of worship done
To a kindred nature, certes do reflect
Some portion of the glory, & rays oblique,
Upon the politic worshipper-so man
Extracts a pride from his humility.
Some braver spirits, of the modern stamp,
Affect a Godhead nearer: these talk loud
Of mind, & independent intellect;
Of energies omnipotent in man;
And man of his own fate artificer-
Yea, of his own life lord, & of the days
Of his abode on earth, when time shall be
That life immortal shall become an Art;
Or Death, by chemic practices deceived,
Forego the scent which for six thousand years,
Like a good hound, he has followed, or at length,
More manners learning, & a decent sense,
And rev'rence of a philosophic world,
Relent, & leave to prey on carcasses.

But these are fancies of a few: the rest,
Atheists, or Deists only in the name,
By word or deed deny a God. They eat
Their daily bread, & draw the breath of heaven,
Without a thought or thanks; heav'n's roof to them
Is but a painted ceiling hung with lamps,
No more, that light them to their purposes.
They 'wander loose about.' They nothing see,
Themselves except, and creatures like themselves,
That liv'd short-sighted, impotent to save.
So on their dissolute spirits, soon or late,
Destruction cometh 'like an armed man,'
Or like a dream of murder in the night,
Withering their mortal faculties, & breaking
The bones of all their pride.-


Scheme AXXXXBCXXXAXDX EXXFGXCHXXGCXXHXXEDXAX XXXFXXXHXXXCBXX
Poetic Form
Metre 100111111 11111110 110010111 1100110101 1101111101 1110101001 110010111 1101011101 1111111 01011100 1111010011 110111111 1111001101 11010010111 1101010101 11011101101 101010101 1111011101 1010101101 1101010101 01010111 101110100 1101010101 010110111 1101010 1100010001 0111111 111111101 1101111111 1101010111 111110001 0101111101 10111110111 110100101 01100101 011111100 1111010101 1001110001 1111010111 1101101110 0101111111 1101010111 1111111100 1101011101 0101010101 1111010011 111110111 010101111 1101110001 10011010010 011111
Closest metre Iambic pentameter
Characters 2,080
Words 381
Sentences 13
Stanzas 3
Stanza Lengths 14, 22, 15
Lines Amount 51
Letters per line (avg) 32
Words per line (avg) 7
Letters per stanza (avg) 544
Words per stanza (avg) 125
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Submitted on May 13, 2011

Modified on March 05, 2023

1:55 min read
55

Charles Lamb

Charles Lamb was an English essayist, poet, and antiquarian, best known for his Essays of Elia and for the children's book Tales from Shakespeare, co-authored with his sister, Mary Lamb (1764–1847). Friends with such literary luminaries as Samuel Taylor Coleridge, Robert Southey, William Wordsworth, and William Hazlitt, Lamb was at the centre of a major literary circle in England. He has been referred to by E. V. Lucas, his principal biographer, as "the most lovable figure in English literature". more…

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