Analysis of In The City Of Slaughter (excerpt)

Hayyim Nahman Bialik 1873 (Ivnitsa, Volhynian Governorate) – 1934 (Vienna)



ARISE and go now to the city of slaughter;
Into its courtyard wind thy way;
There with thine own hand touch, and with the eyes of
 thine head,
Behold on tree, on stone, on fence, on mural clay,
The spattered blood and dried brains of the dead.
Proceed thence to the ruins, the split walls reach,
Where wider grows the hollow, and greater grows the
 breach;
Pass over the shattered hearth, attain the broken wall
Whose burnt and barren brick, whose charred stones reveal
The open mouths of such wounds, that no mending
Shall ever mend, nor healing ever heal.
There will thy feet in feathers sink, and stumble
On wreckage doubly wrecked, scroll heaped on manuscript,
Fragments again fragmented—
Pause not upon this havoc; go thy way.
The perfumes will be wafted from the acacia bud
And half its blossoms will be feathers,
Whose smell is the smell of blood!
And, spiting thee, strange incense they will bring—
Banish thy loathing—all the beauty of the spring,
  The thousand golden arrows of the sun,
Will flash upon thy malison;
The sevenfold rays of broken glass
Over thy sorrow joyously will pass,
For God called up the slaughter and the spring together,—
The slayer slew, the blossom burst, and it was sunny
 weather!
Then wilt thou flee to a yard, observe its mound.
Upon the mound lie two, and both are headless—
A Jew and his hound.
The self-same axe struck both, and both were flung
Unto the self-same heap where swine seek dung;
Tomorrow the rain will wash their mingled blood
Into the runners, and it will be lost
In rubbish heap, in stagnant pool, in mud.
Its cry will not be heard.
It will descend into the deep, or water the cockle-burr.
And all things will be as they ever were.

Unto the attic mount, upon thy feet and hands;
Behold the shadow of death among the shadows stands.
There in the dismal corner, there in the shadowy nook,
Multitudinous eyes will look
Upon thee from the sombre silence—
The spirits of the martyrs are these souls,
Gathered together, at long last,
Beneath these rafters and in these ignoble holes.
The hatchet found them here, and hither do they come

To seal with a last look, as with their final breath,
The agony of their lives, the terror of their death.
Tumbling and stumbling wraiths, they come, and cower there
Their silence whimpers, and it is their eyes which cry
Wherefore, O Lord, and why?
It is a silence only God can bear.
Lift then thine eyes to the roof; there's nothing there,
Save silences that hang from rafters
And brood upon the air:
Question the spider in his lair!
His eyes beheld these things; and with his web he can
A tale unfold horrific to the ear of man:
A tale of cloven belly, feather-filled;
Of nostrils nailed, of skull-bones bashed and spilled;
Of murdered men who from the beams were hung,
And of a babe beside its mother flung,
Its mother speared, the poor chick finding rest
Upon its mother's cold and milkless breast;
Of how a dagger halved an infant's word,
Its ma was heard, its mama never heard.
O, even now its eyes from me demand accounting,
For these the tales the spider is recounting,
Tales that do puncture the brain, such tales that sever
Thy body, spirit, soul, from life, forever!
Then wilt thou bid thy spirit—Hold, enough!
Stifle the wrath that mounts within thy throat,
Bury these things accursed,
Within the depth of thy heart, before thy heart will burst!

Then wilt thou leave that place, and go thy way— And lo— The earth is as it was, the sun still shines: It is a day like any other day.

Descend then, to the cellars of the town,
There where the virginal daughters of thy folk were fouled,
Where seven heathen flung a woman down,
The daughter in the presence of her mother,
The mother in the presence of her daughter,
Before slaughter, during slaughter, and after slaughter!
Touch with thy hand the cushion stained; touch
The pillow incarnadined:
This is the place the wild ones of the wood, the beasts of
 the field
With bloody axes in their paws compelled thy daughters
 yield:
Beasted and swiped!
Note also do not fail to note,
In that dark corner, and behind that cask
Crouched husbands, bridegrooms, brothers, peering from
 the cracks,
Watching the sacred bodies struggling underneath
The bestial breath,
Stifled in filth, and swallowing their blood!
Watching from the darkness and its mesh
The lecherous rabble portioning for booty
Their kindred and their flesh!

Crushed in their shame, they saw it all; They did not stir nor move; They did not pluck their eyes out; they Beat not their brains against the wall! Perhaps, perhaps, each watcher had it in his heart to pray: A miracle, O Lord,—and spare my skin this day! Those who survived this foulness, who from their blood awoke, Beheld their life polluted, the light of their world gone out— How did their menfolk bear it, how did they bear this yoke? They crawled forth from their holes, they fled to the house of the Lord, They offered thanks to Him, the sweet benedictory word. The Cohanim sallied forth, to the Rabbi's house they flitted: Tell me, O Rabbi, tell, is my own wife permitted? The matter ends; and nothing more. And all is as it was before.

Come, now, and I will bring thee to their lairs
The privies, jakes and pigpens where the heirs
Of Hasmoneans lay, with trembling knees,
Concealed and cowering,—the sons of the Maccabees!
The seed of saints, the scions of the lions!
Who, crammed by scores in all the sanctuaries of their shame,
So sanctified My name!
It was the flight of mice they fled,
The scurrying of roaches was their flight;
They died like dogs, and they were dead!
And on the next morn, after the terrible night

The son who was not murdered found The spurned cadaver of his father on the ground. Now wherefore cost thou weep, O son of man?

Descend into the valley; verdant, there
A garden flourishes, and in the garden
A barn, a shed,—it was their abbatoir;
There, like a host of vampires, puffed and bloated,
Besotted with blood, swilled from the scattered dead,
The tumbril wheels lie spread—
Their open spokes, like fingers stretched for murder,
Like vampire-mouths their hubs still clotted red.
Enter not now, but when the sun descends
Wrapt in bleeding clouds and girt with flame,
Then open the gate and stealthily do set
Thy foot within the ambient of horror:
Terror floating near the rafters, terror
Against the walls in darkness hiding,
Terror through the silence sliding.
Didst thou not hear beneath the heap of wheels
A stirring of crushed limbs? Broken and racked
Their bodies move a hub, a spoke
Of the circular yoke;
In death-throes they contort;
In blood disport;
And their last groaning, inarticulate
Rises above thy head,
And it would seem some speechless sorrow,

Sorrow infinite,
Is prisoned in this shed.
It is, it is the Spirit of Anguish!
Much-suffering and tribulation-tried
Which in this house of bondage binds itself.
It will not ever from its pain be pried.
Brief-weary and forespent, a dark Shekinah
Runs to each nook and cannot find its rest;
Wishes to weep, but weeping does not come;
Would roar; is dumb.
Its head beneath its wing, its wing outspread
Over the shadows of the martyr'd dead,
Its tears in dimness and in silence shed.
And thou, too, son of man, close now the gate behind thee;
Be closed in darkness now, now shine that charnel space;
So tarrying there thou wilt be one with pain and anguish
And wilt fill up with sorrow shine heart for all its days.
Then on the day of shine own desolation
A refuge will it seem,—
Lying in thee like a curse, a demon's ambush,
The haunting of an evil dream,
O, carrying it in thy heart, across the world's expanse
Thou wouldst proclaim it, speak it out,—
But thy lips shall not find its utterance.

Beyond the suburbs go, and reach the burial ground. Let no man see thy going; attain that place alone, A place of sainted graves and martyr-stone.

Stand on the fresh-turned soil.
Such silence will take hold of thee, thy heart will fail
With pain and shame, yet I
Will let no tear fall from shine eye.
Though thou wilt long to bellow like the driven ox
That bellows, and before the altar balks,
I will make hard thy heart, yea, I
Will not permit a sigh.
See, see, the slaughtered calves, so smitten and so laid;
Is there a price for their death? How shall that price be
 paid?

Forgive, ye shamed of the earth, yours is a pauper-Lord!
Poor was He during your life, and poorer still of late.
When to my door you come to ask for your reward,
I'll open wide: See, I am fallen from My high estate.
I grieve for you, my children. My heart is sad for you.
Your dead were vainly dead; and neither I nor you
Know why you died or wherefore, for whom, nor by what
 laws;
Your deaths are without reason; your lives are without cause.
What says the Shekinah? In the clouds it hides
In shame, in agony alone abides;
I, too, at night, will venture on the tombs,
Regard the dead and weigh their secret shame,
But never shed a tear, I swear it in My name.
For great is the anguish, great the shame on the brow;
But which of these is greater, son of man, say thou—
Or liefer keep thy silence, bear witness in My name

To the hour of My sorrow, the moment of My shame. And when thou cost return Bring thou the blot of My disgrace upon thy people's head, And from My suffering do not part, But set it like a stone within their heart!

Turn, then, to leave the cemetery ground,
And for a moment thy swift eye will pass
Upon the verdant carpet of the grass—
A lovely thing! Fragrant and moist, as it is always at the
 coming of the Spring!
The stubble of death, the growth of tombstones!
Take thou a fistful fling it on the plain
Saying,
"The people is plucked grass; can plucked grass grow again?"
Turn, then, thy gaze from the dead, and I will lead
Thee from the graveyard to thy living brothers,
And thou wilt come, with those of shine own breed,
Into the synagogue, and on a day of fasting,
To hear the cry of their agony,
Their weeping everlasting.
Thy skin will grow cold, the hair on thy skin stand up,
And thou wilt be by fear and trembling tossed;
Thus groans a people which is lost.
Look in their hearts—behold a dreary waste,
Where even vengeance can revive no growth,
And yet upon their lips no mighty malediction
Rises, no blasphemous oath.

Are they not real, their bruises? Why is their prayer false? Why, in the day of their trials Approach me with pious ruses, Afflict me with denials? Regard them now, in these their woes: Ululating, lachrymose, Crying from their throes, We have sinned! and Sinned have we!— Self-flagellative with confession's whips. Their hearts, however, do not believe their lips. Is it, then, possible for shattered limbs to sin? Wherefore their cries imploring, their supplicating din? Speak to them, bid them rage! Let them against me raise the outraged hand,— Let them demand! Demand the retribution for the shamed Of all the centuries and every age! Let fists be flung like stone Against the heavens and the heavenly Throne!

And thou, too, son of man, be part of these:
Believe the pangs of their heart, believe not their litanies:
And when the cantor lifts his voice to cry:
Remember the martyrs, Lord,
Remember the cloven infants, Lord,
Consider the sucklings, Lord,
And when the pillars of the synagogue shall crack

At this his piteous word And terror shall take thee, fling thee in its deep, Then I will harden My heart; I will not let thee weep! Should then a cry escape from thee, I'll stifle it within thy throat. Let them assoil their tragedy,— Not thou,—let it remain unmourned For distant ages, times remote, But thy tear, son of man, remain unshed! Build thou about it, with thy deadly hate Thy fury and thy rage, unuttered, A wall of copper, the bronze triple plate! So in thy heart it shall remain confined A serpent in its nest—O terrible tear!— Until by thirst and hunger it shall find A breaking of its bond. Then shall it rear Its venomous head, its poisoned fangs, and wait To strike the people of thy love and hate!

Leave now this place at twilight to return
And to behold these creatures who arose
In terror at dawn, at dusk now, drowsing, worn
With weeping, broken in spirit, in darkness shut.
Their lips still move with words unspoken.
Their hearts are broken.
No lustre in the eye, no hoping in the mind,
They grope to seek support they shall not find:
Thus when the oil is gone,

The wick still sends its smoke; Thus does the beast of burden, Broken and old, still bear his yoke. Would that misfortune had left them some small solace Sustaining the soul, consoling their gray hairs ! Behold the fast is ended; the final prayers are said. But why do they tarry now, these mournful congregations? Shall it be also read, The Book of Lamentations? It is a preacher mounts the pulpit now. He opens his mouth, he stutters, stammers. Hark The empty verses from his speaking flow. And not a single mighty word is heard To kindle in the hearts a single spark. The old attend his doctrine, and they nod. The young ones hearken to his speech; they yawn. The mark of death is on their brows; their God Has utterly forsaken every one.

And thou, too, pity them not, nor touch their wound;
Within their cup no further measure pour.
Wherever thou wilt touch, a bruise is found.
Their flesh is wholly sore.
For since they have met pain with resignation
And have made peace with shame,
What shall avail thy consolation?
They are too wretched to evoke thy scorn.
They are too lost thy pity to evoke,

So let them go, then, men to sorrow born,
Mournful and slinking, crushed beneath their yoke.
Go to their homes, and to their hearth depart—
Rot in the bones, corruption in the heart.
And when thou shalt arise upon the morrow
And go upon the highway,
Thou shalt then meet these men destroyed by sorrow,
Sighing and groaning, at the doors of the wealthy
Proclaiming their sores, like so much peddler's wares,
The one his battered head, t'other limbs unhealthy,
One shows a wounded arm, and one a fracture bares.
And all have eyes that are the eyes of slaves,
Slaves flogged before their masters;
And each one begs, and each one craves:
Reward me, Master, for that my skull is broken
Reward me for my father who was martyred!
The rich ones, all compassion, for the pleas so bartered
Extend them staff and bandage, say good riddance, and
The tale is told:
The paupers are consoled.
Avaunt ye, beggars, to the charnel-house!
The bones of your fathers disinter!
Cram them within your knapsacks, bear
Them on your shoulders, and go forth
To do your business with these precious wares
At all the country fairs!
Stop on the highway, near some populous city,
And spread on your filthy rags

Those martyred bones that issue from your bags, And sing, with raucous voice, your pauper's ditty! So will you conjure up the pity of the nations, And so their sympathy implore. For you are now as you have been of yore And as you stretched your hand So will you stretch it, And as you have been wretched So are you wretched!

What is thy business here, O son of man?
Rise, to the desert fee!
The cup of affl iction thither bear with thee!
Talc thou thy soul, rend it in many a shred!
With impotent rage, thy heart deform!
Thy tear upon the barren boulders shed!
And send thy bitter cry into the storm!


Scheme Text too long
Poetic Form
Metre 010111010110 0111111 11111101011 11 011111111101 0101011101 01110100111 110101001010 1 1100101010101 11010111101 01011111110 1101110101 11110101010 11010111110 1001100 1101110111 0011110100101 011101110 1110111 011101111 101101010101 0101010101 110111 01011101 10110111 1111010001010 0101010101110 10 11111010111 01011101110 01011 0111110101 1001111111 0101111101 0101001111 0101010101 111111 110101011100101 0111111100 100101011101 01011101011 10010101001001 1111 01110110 0101010111 10010111 011100010101 010111010111 111011111101 0100111010111 10001001110101 11010111111 11101 1101010111 11111011101 110011110 010101 10010011 11111011111 010101010111 011110101 1101111101 1101110101 0101011101 1101011101 011101011 1101011101 1111110101 1101111101010 11010101010 111100111110 11010111010 1111110101 1001110111 10111 0101111011111 11111101110101111101111101110101 0111010101 1101001011101 1101010101 01000101010 01000101010 0110101001010 111101011 0101 1101011101011 01 1101001101110 1 101 11011111 0111000111 110110101 01 100101010001 0101 1001010011 101010011 0100101110 110011 101111111111111111111111110101010111011011110100110111111101110111101111010011111111111111111111111111101101110111011101111011111111111110100101010101111101 1101111111 01101101 11111001 010100011010 0111011010 1111010100111 1111 11011111 0100110111 11110101 010111001001 01111101010101110101111111111 0101010101 01010000010 01011111 11011101010 111110101 01111 11011101110 1101111101 1011110101 101010111 110010111 11010100110 1010101010 010101010 10101010 1111010111 0101111001 11010101 101001 011101 011 0111000100 100111 011111010 10100 110011 1111010110 110000101 1011110101 1111011111 11001011 1111010111 1011110111 1111 110111111 100110101 110100101 0111111101011 11010111111 111111111010 0111110111111 1101111010 010111 1001101011 01011101 11001011010101 11011111 1111111100 010101010100111111100111010111010101 110111 110111111111 110111 11111111 111111010101 1100010101 11111111 110101 110101110011 110111111111 1 0111101110101 1111011010111 111111111101 11011111011101 1111110111111 110101010111 11111111111 1 1110110111011 110100111 0101000101 1111110101 0101011101 110101111011 111010101101 111111011111 1101110110011 10101110010111011101110111010111010111001111111010111 111101001 0101011111 0101010101 01011001111110 10101 010110111 1101011101 10 010111111101 11111010111 1101111010 0111111111 010100101110 110111100 110010 111110111111 01111101001 11010111 1011010101 1101010111 0101111101 1011001 11111101111110011110011110100111010011101111110111111011111111111011011111110011011111101011111111111011101111010100101011101000100111111101010001001 0111111111 01011110111100 0101011111 0100101 01001101 010011 01010101011 111110101111101111110111111111101011111010111111110011110111101010111111101111011111011100111011100110110111101010100111100101110101110101111111110011101011101011101 111111101 0101110101 0101111111 110100100101 111111010 11110 110001110001 1111011111 110111 01111111011101001111111010111111001001010111010111001011111111011100101111010111110101010111011110110101011101010101011111000101010101110011011111111011111111111000101001 01110111111 0111110101 0101110111 111101 1111111010 011111 11011010 1111010111 1111110101 1111111101 100110111 1111011101 1001010001 01110101010 010101 11111101110 100101011010 0101111111 0111011101010 110101010101 0111110111 1101110 01110111 011101111110 01111101110 0111010101110 011101011100 0111 010101 11101011 0111101 1101111 11110011 1111011101 110101 11011110010 0111101 11011101110111011110111101010101001110001111111111101111111111011111011110 1111011111 110101 011111111 11111101001 11001111 1101010101 0111010101
Closest metre Iambic hexameter
Characters 15,196
Words 2,751
Sentences 132
Stanzas 24
Stanza Lengths 40, 9, 28, 1, 23, 1, 11, 1, 24, 24, 1, 11, 17, 1, 22, 1, 7, 1, 9, 1, 9, 28, 1, 7
Lines Amount 278
Letters per line (avg) 43
Words per line (avg) 10
Letters per stanza (avg) 494
Words per stanza (avg) 114
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Submitted on May 13, 2011

Modified by acronimous on October 06, 2021

13:50 min read
92

Hayyim Nahman Bialik

Hayim Nahman Bialik (Hebrew: חיים נחמן ביאליק), also Chaim or Haim, was a Jewish poet who wrote primarily in Hebrew but also in Yiddish. Bialik was one of the pioneers of modern Hebrew poetry. He was part of the vanguard of Jewish thinkers who gave voice to the breath of new life in Jewish life. Although he died before Israel became a state, Bialik ultimately came to be recognized as Israel's national poet. more…

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