Analysis of The Metaphysics of Time
The nature of time.
Who can answer my question.
To a hidden truth.
Time spawned by eternity.
The Bible has the answer.
Ponder on verse eight.
Second Corinthians Four.
The truth is revealed.
The world of olam ha-zeh.
How fleeting this world of time!
We are from below.
That is called olam ha-zeh.
Compared to our world.
The Holy ONE dwells above.
The home of olam ha-ba.
Scheme | AXXXX XXXBA XBXXX |
---|---|
Poetic Form | |
Metre | 01011 1110110 10101 1110100 0101010 10111 1011 01101 011111 1101111 11101 111111 011101 0101101 011111 |
Closest metre | Iambic trimeter |
Characters | 371 |
Words | 83 |
Sentences | 15 |
Stanzas | 3 |
Stanza Lengths | 5, 5, 5 |
Lines Amount | 15 |
Letters per line (avg) | 19 |
Words per line (avg) | 4 |
Letters per stanza (avg) | 95 |
Words per stanza (avg) | 22 |
About this poem
After having composed two poems concerning the mystery of time and eternity, I recognize that the distinction is explained rabbinically as a theological contrast of the world of time (“olam ha-zeh”) and the world of eternity (“olam ha-ba”). In the New Testament Book of Second Corinthians, Chapter Four, this distinction is summarized succinctly in verse eight (NASB), which reads: “while we look not at the things which are seen [the things of time], but at the things which are not seen [the things of eternity]; for the things which are seen are temporal, but the things which are not seen are eternal. ” I have used an extended format of the one-stanza, five-line Japanese tanka to compose this three-stanza poem, and to deliver a timely Pauline message. Let those who have eyes to see, see that which is not seen. more »
Written on February 09, 2022
Submitted by karlcfolkes on February 09, 2022
Modified on May 01, 2023
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