Analysis of Of Hell And The Estate of Those Who Perish

John Bunyan 1628 (Elstow, Bedfordshire) – 1688 (London)



hus, having show'd you what I see
Of heaven, I now will tell
You also, after search, what be
The damned wights of hell.

And O, that they who read my lines
Would ponder soberly,
And lay to heart such things betimes
As touch eternity.

The sleepy sinner little thinks
What sorrows will abound
Within him, when upon the brinks
Of Tophet he is found.

Hell is beyond all though a state
So doubtful and forlorn,
So fearful, that none can relate
The pangs that there are born.

God will exclude them utterly
From his most blessed face,
And them involve in misery,
In shame, and in disgrace.

God is the fountain of all bliss,
Of life, of light, and peace;
They then must needs be comfortless
Who are depriv'd of these.

Instead of life, a living death
Will there in all be found.
Dyings will be in every breath,
Thus sorrow will abound.

No light, but darkness here doth dwell;
No peace, but horror strange:
The fearful damning wights of hell
In all will make this change.

To many things the damned's woe
Is liked in the word,
And that because no one can show
The vengeance of the Lord.

Unto a dreadful burning lake,
All on a fiery flame,
Hell is compared, for to make
All understand the same.

A burning lake, a furnace hot,
A burning oven, too,
Must be the portion, share, and lot,
Of those which evil sow.

This plainly shows the burning heat
With which it will oppress
All hearts, and will like burnings eat
Their souls with sore distress.

This burning lake, it is God's wrath
Incensed by the sin
Of those who do reject his path,
And wicked ways walk in.

Which wrath will so perplex all parts
Of body and of soul,
As if up to the very hearts
In burnings they did roll.

Again, to show the stinking state
Of this so sad a case,
Like burning brimstone God doth make
The hidings of his face.

And truly as the steam, and smoke,
And flames of brimstone smell,
To blind the eyes, and stomach choke,
So are the pangs of hell.

To see a sea of brimstone burn,
Who would it not affright?
But they whom God to hell doth turn
Are in most woful plight.

This burning cannot quenched be,
No, not with tears of blood;
No mournful groans in misery
Will here do any good.

O damned men! this is your fate,
The day of grace is done,
Repentance now doth come too late,
Mercy is fled and gone.

Your groans and cries they sooner should
Have sounded in mine ears,
If grace you would have had, or would
Have me regard your tears.

Me you offended with your sin,
Instructions you did slight,
Your sins against my law hath been,
Justice shall have his right.

I gave my Son to do you good,
I gave you space and time
With him to close, which you withstood,
And did with hell combine.

Justice against you now is set,
Which you cannot appease;
Eternal justice doth you let
From either life or ease.

Thus he that to this place doth come
May groan, and sigh, and weep;
But sin hath made that place his home,
And there it will him keep.

Wherefore, hell in another place
Is call'd a prison too,
And all to show the evil case
Of all sin doth undo.

Which prison, with its locks and bars
Of God's lasting decree,
Will hold them fast; O how this mars
All thought of being free!

Out at these brazen bars they may
The saints in glory see;
But this will not their grief allay,
But to them torment be.

Thus they in this infernal cave
Will now be holden fast
From heavenly freedom, though they crave,
Of it they may not taste.

The chains that darkness on them hangs
Still ratt'ling in their ears,
Creates within them heavy pangs,
And still augments their fears.

Thus hopeless of all remedy,
They dyingly do sink
Into the jaws of misery,
And seas of sorrow drink.

For being cop'd on every side
With helplessness and grief,
Headlong into despair they slide
Bereft of all relief.

Therefore this hell is called a pit,
Prepared for those that die
The second death, a term most fit
To show their misery.

A pit that's bottomless is this,
A gulf of grief and woe,
A dungeon which they cannot miss,
That will themselves undo.

Thus without stay they always sink,
Thus fainting still they fail,
Despair they up like water drink,
These prisoners have no bail.

Here meets t


Scheme Text too long
Poetic Form
Metre 11011111 1101111 11010111 01111 01111111 110100 0111111 110100 01010101 110101 01110101 11111 11011101 110001 11011101 011111 11011100 11111 01010100 010001 11010111 111101 111111 110111 01110101 110111 11101001 110101 11110111 111101 01010111 011111 1101011 11001 01011111 010101 10010101 1101001 1101111 10101 01010101 010101 11010101 111101 11010101 111101 11011101 111101 11011111 1101 11110111 010110 11110111 110011 11110101 010111 01110101 111101 11010111 01111 01010101 011101 11010101 110111 11011101 11111 11111111 10111 1101011 111111 11010100 111101 1111111 011111 01011111 101101 11011101 110011 11111111 110111 11010111 010111 11011111 101111 11111111 111101 11111101 011110 10011111 111001 01010111 110111 11111111 110101 11111111 011111 1100101 110101 01110101 111101 11011101 111001 11111111 111101 11110111 010101 11111101 11111 11010101 111101 110010111 111111 01110111 11011 01011101 01111 11011100 1111 01011100 011101 110111001 110001 1010111 011101 1111101 011111 01010111 111100 01110011 011101 01011101 110101 1011111 110111 01111101 1100111 111
Closest metre Iambic trimeter
Characters 3,968
Words 775
Sentences 38
Stanzas 35
Stanza Lengths 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 1
Lines Amount 137
Letters per line (avg) 23
Words per line (avg) 6
Letters per stanza (avg) 91
Words per stanza (avg) 22
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Submitted on May 13, 2011

Modified on March 05, 2023

3:55 min read
49

John Bunyan

John Bunyan was an English Christian writer and preacher, who is well known for his book The Pilgrim's Progress. more…

All John Bunyan poems | John Bunyan Books

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