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Samuel Taylor Coleridge 1772 (Ottery St Mary) – 1834 (Highgate)
What tho' first,
In years unseason'd, I attuned the lay
To idle passion and unreal woe?
Yet serious truth her empire o'er my song
Hath now asserted : falsehood's evil brood
Vice and deceitful pleasure, she at once
Excluded, and my fancy's careless toil
Drew to the better cause! ~Akenside
Introduction. Person of Christ. His prayer on the cross. The process of his doctrines on the mind of the individual. Character of the elect. Superstition. Digression to the present war. Origin and uses of government and property. The present state of society. French revolution. Millennium. Universal redemption. Conclusion.
This is the time, when most divine to hear
The voice of Adoration rouses me,
As with a Cherub's trump: and high upborne,
Yea, mingling with the Choir, I seem to view
The vision of the heavenly multitude,
Who hymned the song of Peace o'er Bethlehem's fields!
Yet thou more bright than all the Angel-blaze,
That harbingered thy birth, Thou Man of Woes!
Despiséd Galilaean ! For the Great
Invisible (by symbols only seen)
With a peculiar and surpassing light
Shines from the visage of the oppressed good man,
When heedless of himself the scourgéd saint
Mourns for the oppressor. Fair the vernal mead,
Fair the high grove, the sea, the sun, the stars ;
True impress each of their creating Sire !
Yet nor high grove, nor many-colour'd mead,
Nor the green ocean with his thousand isles,
Nor the starred azure, nor the sovran sun,
E'er with such majesty of portraiture
Imaged the supreme beauty uncreate,
As thou, meek Saviour ! at the fearful hour
When thy insulted anguish winged the prayer
Harped by Archangels, when they sing of mercy !
Which when the Almighty heard from forth his throne
Diviner light filled Heaven with ecstasy !
Heaven's hymnings paused : and Hell her yawning mouth
Closed a brief moment.
Lovely was the death
Of Him whose life was Love ! Holy with power
He on the thought-benighted Sceptic beamed
Manifest Godhead, melting into day
What floating mists of dark idolatry
Broke and misshaped the omnipresent Sire :
And first by Fear uncharmed the drowséd Soul
Till of its nobler nature it 'gan feel
Dim recollections; and thence soared to Hope.
Strong to believe whate'er of mystic good
The Eternal dooms for His immortal sons.
From Hope and firmer Faith to perfect Love
Attracted and absorbed : and centered there
God only to behold, and know, and feel,
Till by exclusive consciousness of God
All self-annihilated it shall make
God its Identity : God all in all !
We and our Father one !
And blest are they,
Who in this fleshly World, the elect of Heaven,
Their strong eye darting through the deeds of me
Adore with steadfast unpresuming gaze
Him Nature's essence, mind, and energy !
And gazing, trembling, patiently ascend
Treading beneath their feet all visible things
As steps, that upward to their Father's throne
Lead gradual--else nor glorified nor loved.
They nor contempt embosom nor revenge :
For they dare know of what may seem deform
The Supreme Fair sole operant : in whose sight
All things are pure, his strong controlling love
Alike from all educing perfect good.
Their's too celestial courage, inly armed--
Dwarfing Earth's giant brood, what time they muse
On their great Father, great beyond compare !
And marching onwards view high o'er their heads
His waving banners of Omnipotence.
Who the Creator love, created Might
Dread not : within their tents no Terrors walk.
For they are holy things before the Lord
Aye unprofaned, though Earth should league with Hell;
God's altar grasping with an eager hand
Fear, the wild-visag'd, pale, eye-starting wretch,
Sure-refug'd hears his hot pursuing fiends
Yell at vain distance. Soon refresh'd from Heaven
He calms the throb and tempest of his heart
His countenance settles; a soft solemn bliss
Swims in his eye--his swimming eye uprais'd
And Faith's whole armour glitters on his limbs !
And thus transfigured with a dreadless awe,
A solemn hush of soul, meek he beholds
All things of terrible seeming : yea, unmoved
Views e'en the immitigable ministers
That shower down vengeance on these latter days.
For kindling with intenser Deity
From the celestial Mercy-seat they come,
And at the renovating wells of Love
Have fill'd their vials with salutary wrath,
To sickly Nature more medicinal
Than what soft balm the weeping good man pours
Into the lone despoiléd traveller's wounds !
Thus from the Elect, regenerate through faith
Pass the dark Passions and what thirsty cares (0.00 / 0 votes)
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"Religious Musings : A Desultory Poem Written On The Christmas Eve Of 1794" Poetry.com. STANDS4 LLC, 2021. Web. 14 May 2021. <https://www.poetry.com/poem/34303/religious-musings-:-a-desultory-poem-written-on-the-christmas-eve-of-1794>.
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Which of these poets did not use capital letters in his works?
A. Robert Frost
B. Sylvia Plath
C. E.E. Cummings
D. Robert Browning