The Light of the Sun

Kabir 1440 (Banaras) – 1518 (Maghar)



THE light of the sun, the moon,
and the stars shines bright:
The melody of love swells forth,
and the rhythm of love's detachment beats the time.

Day and night, the chorus of music fills the heavens;
and Kabîr says 'My Beloved One gleams like the lightning flash in the sky.'

Do you know how the moments perform their adoration?
Waving its row of lamps,
the universe sings in worship day and night,
There are the hidden banner and the secret canopy:
There the sound of the unseen bells is heard.

Kabîr says: 'There adoration never ceases;
there the Lord of the Universe sitteth on His throne.'

The whole world does its works and commits its errors:
but few are the lovers who know the Beloved.

The devout seeker is he who mingles in his heart
the double currents of love and detachment,
like the mingling of the streams of Ganges and Jumna;
In his heart the sacred water flows day and night;
and thus the round of births and deaths is brought to an end.

Behold what wonderful rest is in the Supreme Spirit!
and he enjoys it, who makes himself meet for it.

Held by the cords of love,
the swing of the Ocean of Joy sways to and fro;
and a mighty sound breaks forth in song.

See what a lotus blooms there without water!
and Kabîr says 'My heart's bee drinks its nectar.'

What a wonderful lotus it is,
that blooms at the heart of the spinning wheel of the universe!
Only a few pure souls know of its true delight.
Music is all around it,
and there the heart partakes of the joy of the Infinite Sea.

Kabîr says: 'Dive thou into that Ocean of sweetness:
thus let all errors of life and of death flee away.'

Behold how the thirst of the five senses is quenched there!
and the three forms of misery are no more!

Kabîr says: 'It is the sport of the Unattainable One:
look within, and behold how the moon-beams
of that Hidden One shine in you.'

There falls the rhythmic beat of life and death:
Rapture wells forth, and all space is radiant with light.
There the Unstruck Music is sounded;
it is the music of the love of the three worlds.

There millions of lamps of sun and of moon are burning;
There the drum beats, and the lover swings in play.
There love-songs resound, and light rains in showers;
and the worshipper is entranced in the taste of the heavenly nectar.
Look upon life and death; there is no separation between them,
The right hand and the left hand are one and the same.
Kabîr says: 'There the wise man is speechless;
for this truth may never be found in Vadas or in books.'

I have had my Seat on the Self-poised One,
I have drunk of the Cup of the Ineffable,
I have found the Key of the Mystery,
I have reached the Root of Union.
Travelling by no track,
I have come to the Sorrowless Land:
very easily has the mercy of the great Lord come upon me.

They have sung of Him as infinite and unattainable:
but I in my meditations have seen Him without sight.
That is indeed the sorrowless land,
and none know the path that leads there:
Only he who is on that path has surely transcended all sorrow.

Wonderful is that land of rest,
to which no merit can win;
It is the wise who has seen it,
it is the wise who has sung of it.
This is the Ultimate Word:
but can any express its marvellous savour?
He who has savoured it once,
he knows what joy it can give.

Kabîr says: 'Knowing it,
the ignorant man becomes wise,
and the wise man becomes speechless and silent,
The worshipper is utterly inebriated,
His wisdom and his detachment are made perfect;
He drinks from the cup of the inbreathings and the outbreathings of love.'

There the whole sky is filled with sound,
and there that music is made without fingers and without strings;
There the game of pleasure and pain does not cease.
Kabîr says: 'If you merge your life in the Ocean of Life,
you will find your life in the Supreme Land of Bliss.'

What a frenzy of ecstasy there is in every hour!
and the worshipper is pressing out and drinking the essence of the hours:
he lives in the life of Brahma.

I speak truth, for I have accepted truth in life;
I am now attached to truth,
I have swept all tinsel away.

Kabîr says: 'Thus is the worshipper set free from fear;
thus have all errors of life and of death left him.'

There the sky is filled with music:
There it rains nectar:
There the harp-strings jingle,
and there the drums beat.
What a secret splendour is there,
in the mansion of t
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Submitted on May 13, 2011

Modified on March 05, 2023

4:06 min read
53

Quick analysis:

Scheme ABXC XX DXBEF GX HX XIABX XJ KLX MM GXBJE NO PX DXX XBQX XOHMXXNX DREDXSE RBSPL XXJJFLXX JXIQXK XXXTX MHC TXO XX XMRXPE
Closest metre Iambic hexameter
Characters 4,301
Words 829
Stanzas 24
Stanza Lengths 4, 2, 5, 2, 2, 5, 2, 3, 2, 5, 2, 2, 3, 4, 8, 7, 5, 8, 6, 5, 3, 3, 2, 6

Kabir

Kabīr was a mystic poet and saint of India, whose writings have greatly influenced the Bhakti movement. The name Kabir comes from Arabic al-Kabīr which means 'The Great' – the 37th name of God in Islam. Kabir's legacy is today carried forward by the Kabir Panth, a religious community that recognizes him as its founder and is one of the Sant Mat sects. Its members, known as Kabir panthis, are estimated to be around 9,600,000. They are spread over north and central India, as well as dispersed with the Indian diaspora across the world, up from 843,171 in the 1901 census. His writings include Bijak, Sakhi Granth, Kabir Granthawali and Anurag Sagar. more…

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