The Form of The Good is Without Blemish

Man, by nature, is philosophical;
a lover of his own nature;
probing his self by reason; to know himself;
descending into his spiritual Self;
into the bottomless pit of his soul.

Probing the appetites of what nourishes his roots;
of what keeps him grounded in those roots;
of what compels him as a complex being
to explore the quadrants of his mind;
ever descending deeply to know more.

And having descended to the underworld;
having consumed of the Forbidden Tree;
having savored the fermented Edenic juice,
now desiring to turn upwards;
upwards, without blemish, to the sky.

Upwards bound, and outwards;
to the outer limits of the universe.
Philosophical modern man savoring his ascent;
his ascent from what he once was;
in his primitive state of pre-cognition.

Homunculus primitive man; now risen
towards the outer limits of the universe.
Philosophical man desiring to be ruler;
A wandering ruler seeking wisdom; yet with blemish;
seeking the ‘Good Cause’ of his nature.

A moral reasoning man of the cosmos.
A twenty first century modern man of thought,
in Socratic monologue with himself.
A man of justice; justifying himself
that he, indeed, is without blemish.

A philosophical man of ‘Good Cause’
is he, this modern technological man;
of which he and the cosmos are joined;
a man of the universe; the Milky  Way;
exploring the outer depths enclosing him.

Man seeking ever to be informed,
of the Form of the divine within him;
within his subterranean reptilian brain.
Creating in this ambitious quest,
a demiurge construction of his being.

Faltering, for cause of blemished reason,
in his effort to ascend beyond himself;
from those primitive roots that bind him;
that anchor him to his native descent;
his resting place that he would yet despise.

An earthy  philosophical man;
embellished by his blemished nature,
anchored by ancient chthonic roots;
despising those roots that give him succor;
seeking thus to find unknown ascension.

But Mother Earth is man’s own fault line;
a demarcation of his sinful state
that hinders the ascent that he desires.
Socratic dialogue reveals this truth:
Ascent comes after man’s descent to Self.

It is at the outer limits of man’s mind,
where man must come face-to-face
with the image of his own Maker;
where the ‘Form’ of ‘The Good’ is perfected;
where the ‘Form’ of ‘The Good’ is without blemish.